Monday, 11 September 2017

Magic

This is an interesting post about what we mean by "magic", suggesting that JK Rowling's success is driven by her unerring instinct in using the concept correctly in the world of Harry Potter.

Rao's basic thesis is this: "Magic is an imaginative conception of the lawfulness of a universe where matter has the attributes of consciousness, and can be engaged purely through intention." He continues: "Here is a thought experiment to demonstrate the point of the definition: imagine a real magical broomstick that responds to Accio! Broomstick because it is, at some level, a dimly conscious and intentional entity that likes you. Now think about a broomstick that is really a Magnalev flying machine with a high-gain directional microphone for an ear and programmed to respond to a set Latin vocabulary via speech recognition algorithms. Unless you are an impossibly dull person, the idea of the former should make you yearn while the latter should make you yawn."

This is basically right, but I think Rao mis-steps a little in placing too much emphasis on connectedness rather than control. He suggests that at some level one becomes one with the broomstick. That might be right (although I doubt it), but he's probably started with the wrong example there. I think it is better to consider the primacy of human (or human-like) intention as the key concept. A magician can exercise dominion over wholly un-magical (i.e. unconscious) objects by, e.g., levitating them; and can also treat conscious objects without regard to their consciousness (e.g. levitating a human). Quite apart from that, there are also magical objects, e.g., broomsticks, which have their own powers of consciousness (e.g., they might not respond to evil commands, or what have you). The universe as a whole need not be connected on a conscious level for magic to operate, merely susceptible to the power of consciousness: the concept of magic has plenty of room for Muggles. Rao suggests that "We need to imagine magic because we want the entire universe to behave this way. To be intentionally one with us"; I would say that "subservient to us" instead. Magic is mind over matter.

This also illuminates the difference between magic and religion. (CS Lewis has it right.) Magic is like technology: both are practices aimed at controlling the universe; it is just that technology, rather more successfully than magic, uses physical rather than mental force to do so. Magic is not really that similar to religion, and indeed religions are often antipathetic to magic (you don't find many atheists burning witches). Why should this be? Because the ultimate aim of religion is not for us to control reality but rather, at a fundamental level, to understand reality such that it controls us.

Of course, in our day to day lives we need to control little bits of the physical universe, and religion will generally not care too much whether (for example) that bit of metal is flying using jet propulsion or magic power. A little bit of harmless magic, healing minor ailments and so on, is not too worrying. But magic opens up the possibility of the whole universe bowing to a human's intention: magic has inherently blasphemous tendencies.

2 comments:

  1. I thought from an economics perspective the magic of Harry Potter wasn't internally consistent: How could the ginger family be poor if you can just conjure stuff up?

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    1. It's always tricky getting economics to mesh with magic. Let's say the Weasleys can magic up flat-screen TVs and cool trainers. They are still poor because that's not the sign of wizarding wealth: for that you need the latest broomsticks and new robes, not just hand-me-downs. But can't you just magic up new robes? And a bigger house while you're at it? It's just hard to reconcile scarcity with magic.

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