Thursday, 28 August 2014

Rotherham

The full report is here. I haven't read it: it sounds far too horrible. I've read the concise executive summary, which says "It is hard to describe the appalling nature of the abuse that child victims suffered" and that's quite enough for me.

This bit from the executive summary is about a subject that is making a lot of people pretty angry.

"By far the majority of perpetrators were described as 'Asian' by victims, yet throughout the entire period, councillors did not engage directly with the Pakistani-heritage community to discuss how best they could jointly address the issue. Some councillors seemed to think it was a one-off problem, which they hoped would go away. Several staff described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought racist; others remembered clear direction from their managers not to do so."

People are right to be angry about that. "I didn’t want to appear racist’ is the ‘I was only obeying orders’ of our age", the headline of one piece, is going too far: a fairer comparison is with other forms of semi-institutionalised child abuse, of the kind that seems to have taken place within Catholic institutions and care homes. That, it seems to me, indicates the proper level of outrage, namely a high one.

But I was also interested in this aspect of the case: "Police gave no priority to CSE, regarding many child victims with contempt and failing to act on their abuse as a crime. ... . Some at a senior level in the Police and children's social care continued to think the extent of the problem, as described by youth workers, was exaggerated, and seemed intent on reducing the official numbers of children categorised as CSE." Remember that we are talking about the period 1997 to 2013. This is a period during which enlightened opinion has been pretty sympathetic to victims of this sort of thing. What was it about these children that made them be considered unsympathetic?

Frankly, another kind of prejudice seems to have been in place, something that meant that young white girls from bad backgrounds were not treated as children. There's something very horrible about that. No doubt some soul-searching among the 'Pakistani-heritage' community is called for, but also some soul-searching among the different sections of the majority white population: there are clearly some sections that treat their own children differently from other people's.

Below the break are some more excerpts from the report illustrating this point.

Wednesday, 27 August 2014

Marie Antoinette and Mel Gibson

The link between these two illustrious figures is Father Jean-Marie Charles-Roux, formerly of Ely Place and now deceased. He seems to have had a good war too, complete with swords and glow-worms.

Here is an excerpt from, inevitably, his obituary in the Telegraph: "In conversation with even the humblest, Charles-Roux assumed a shared familiarity with the families of the Anjou claimant to the French throne, the King of Spain and members of other European royal families; and he championed the canonisation of Louis XVI and Marie Antoinette, Mary Queen of Scots and even Charles I of England who, he maintained, should be acknowledged as a saint by the Roman Catholic Church.

As communism tottered in Eastern Europe in 1989, the ambassadors of Poland and Hungary (possibly hedging their bets) were to be seen on their knees at a memorial service for the Empress Zita of Austria while Charles-Roux led them in prayers for the restoration of the Holy Roman Empire.

Jean-Marie Charles-Roux was born in Marseille into a French diplomatic family on December 12 1914. His first memories were of Rome, where his father was a member of the French embassy to the King of Italy. He and his sisters – Cyprienne, a talented pianist who became the Principessa del Drago, and Edmonde Defferre, a writer and Prix Goncourt judge who married a Socialist cabinet minister – found their parents loving but distant. But he relished the care of a Nanny Carter, who taught him English and made him recite collects from the 1662 Anglican Prayer Book before bedtime.
"

Tuesday, 26 August 2014

Another miscellany of links

1. Life and Happiness in Siberia’s Cold. Some striking photos, including what seems to be a pet polar bear.

2. Starting a new driving school in France is not easy. (The fact that one chap learned in London makes me think that it would probably easier to arrange to teach French people abroad but in French. Belgium? Switzerland?)

3. Surely this should be a much more well-known story? "After the news [about a New York corruption scandal] broke, the state’s governor, Andrew Cuomo, urged the Legislature to pass a package of anticorruption reforms, including a Campaign Finance Reform Act. The Legislature failed to pass a single measure. That summer, Cuomo announced the formation of a twenty-five-member panel, the Moreland Commission to Investigate Public Corruption, “to probe systemic corruption and the appearance of such corruption in state government, political campaigns, and elections.” He said, “Anything they want to look at, they can look at: me, the lieutenant governor, the attorney general, the comptroller, any senator, any assemblyman.”" But then Cuomo shut down the commission. "This spring, while the U.S. Attorney’s office launched an inquiry into the possible corruption of the corruption commission, the Times began its own investigation. Reporters discovered that, after the commission issued a subpoena to a political-consulting firm called Buying Time (“How and where campaigns spend their money on media is more important than ever,” the firm’s Web site reads), Cuomo’s top aide called one of the commission’s co-chairs, told him that Cuomo was one of Buying Time’s clients, and said, of the subpoena, “Pull it back.” The subpoena was withdrawn. (It was later reissued.) The Times report appeared in July. In a thirteen-page response, the Governor’s office insisted that by law the commission had never been independent: “A commission appointed by and staffed by the executive cannot investigate the executive.”" Full story here. (This is 2013 and 2014, by the way.)

4. The Wettest Place on Earth has some interesting bridges.

5. Interesting vignettes of the relationship between India and China: "Persistent racism towards dark-skinned Indians is broken in only one case, by the head of a Chinese modelling agency who says he is fond of Indians who can pull off a “Western look”."

6. 40 maps that explain the Roman Empire.

7. Who are all those Christians in Syria?

Thursday, 21 August 2014

“A likable robot may not be useful in gaining cooperation”

Not a line from Bladerunner, but from this survey of robot personalities. Other choice quotes:

"It turned out that “supportive” and “nurturing” robots, which said things like “I hope it’s not too hard” and “I’m here for you,” produced better results when dealing with introverts, while “coach-like” robots, which said things like “Move! Move!” and “You can do more than that!” in a more assertive tone, were more effective with extroverts."

"a lab experiment determined that a smiling virtual guard was perceived as unserious and weak, while an unsmiling one projected power and authority. Elkins said his team has started experimenting with different scripts, in which the guard’s demeanor gradually shifts from friendly to accusatory." That's right - they are designing accusatory robots.

We could have "ultra-reliable, infinitely tolerant artificial spirits [that] invade people’s lives so thoroughly that it becomes difficult to live without them". What a great and worrying juxtaposition of words: 'infinitely tolerant' (should we be grateful for robots tolerating us?), 'artificial spirits' (what a thought) and finally 'invade'.

The advantages of dyslexia

There are advantages in being dyslexic, a dyslexic writing for Scientific American tells us, particularly in seeing the big picture and spotting things that are out of place.

Wednesday, 20 August 2014

Class in America - what Google tells us

What Google tells us is that the middle classes in America love digital cameras and baby massage, while the working classes want to lose weight and go to heaven. You probably guessed that already. What is very striking is quite how much the middle classes love cameras. Probably even more than they love the Vengaboys and Zoolander, their other notable obsessions. At the other end of the scale, perhaps most surprising is the correlation between being poor and having severe itching.

I should say that the New York Times article presenting these results talks in terms of 'hard' and 'easy' places to live, but when you see that the division is based on  "factors including income, education and life expectancy" and that the hard places "include large areas of Kentucky, Arkansas, Maine, New Mexico and Oregon", while the easy places include "much of the large metropolitan areas of the Northeast and West Coast", the British mind turns immediately to thinking in terms of class. After all, who cares about dividing people up by whether the living is easy?

Tuesday, 19 August 2014

In America, about 80% of workers once took an annual weeklong vacation — and now, just 56%

Barely half of American workers take a whole week off in one go, Tyler Cowen tells us. Surely this puts off lots of the skilled immigrants the US is looking for? I can see why you might go to work there if you have to (e.g. to play American football or to star in films) or if you want to make a fortune in technology, but if you plan to have a reasonably normal job until retirement, does it really provide the best quality of life?